By John Tofik Karam
Delivering a singular method of the research of ethnicity within the neoliberal industry, "Another Arabesque" is the 1st full-length booklet in English to target the anticipated seven million Arabs in Brazil. With insights received from interviews and fieldwork, John Tofik Karam examines how Brazilians of Syrian-Lebanese descent have won better visibility and prominence because the state has embraced its globalizing economic climate, rather its kinfolk with Arab Gulf international locations. even as, he recounts how Syrian-Lebanese descendants have more and more self-identified as "Arabs." Karam demonstrates how Syrian-Lebanese ethnicity in Brazil has intensified via industry liberalization, govt transparency, and shopper diversification. using an ethnographic procedure, he employs present social and enterprise phenomena as springboards for research and dialogue. Uncovering how Arabness seems in areas faraway from the center East, "Another Arabesque" makes a brand new and useful contribution to the learn of the way id is shaped and formed within the sleek global.
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Extra info for Another Arabesque: Syrian-Lebanese Ethnicity in Neoliberal Brazil
But it was the son, Lourenço, who made the company into Brazil’s largest textile wholesale chain from the late 1970s to the early 1990s. The secret of his success lay in stockpiling large quantities of merchandise from manufacturers as the wholesale proﬁt margin widened with the soaring inﬂation of that period. For instance, the Chohﬁs would purchase thousands of meters of fabric from national industries. Stored in their warehouses, the textiles gained greater value as general price indexes were marked up each month due to inﬂation rates that ranged from 100 to 2,700 percent a year (O’Dougherty 2002: 63).
18 At times weighing more than a ton, goods without proper tax receipts and documentation were apprehended, not only from street vendors, but also from store owners. At one point, even Beto was paid a visit by a team of inspectors, much to the contentment of street vendors and his Asian tenants. Notwithstanding the display of a mythic Syrian–Lebanese pioneering past, there are limits to the ethnic recognition of 25 de Março today in the neoliberal nation. Respectively associated with exportation and importation in the Brazilian national economy, the CCAB and 25 de Março have become linked to transnational ﬂows of capital and goods in the current moment.
In the heart of Mato Grosso, in the Amazon, in Minas Gerais, in the nation’s capital, there live great masses of turco merchants. Although, by the condition of their habitual mystery, they are obligated to P A R I A H S T O P A R T N E R S I N T H E E X P O R T N AT I O N 27 enter into relation with the Brazilians, they live perfectly segregated in their race, in their norms, in their way of doing things [feitio]. No one really knows for sure how they call themselves, where they are from, what religion they profess.